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The Preferred Suwar to Recite during the Salaatu-Jumu'ah
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Question:
What is the ruling on the one who delivers the Friday sermon reciting within the prayer, verses which appropriately fit the topic of the sermon and taking this as his regular practice in every Khutbah? ما هو الحكم أن يقرأ خطيب الجمعة في صلاة الجمعة آيات تناسب موضوع الخطبة ، و يكون هذا ديدنه في كل خطبة ؟
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Answer:
Do you mean that he recites thus in the Salaatul-Jumuah or at the end of the Khutbah? If what is meant is that he recites this in the Salaatul-Jumuah, then this has not been legislated nor has it been narrated (from the Prophet) sallaallahu 'alayhi wa sallam. That which has been narrated is that he should recite: Glorify the Name of your Lord the Exalted. [Sooratul-Ażlaa, 87:19] and Al-Gaashiyah or Al-Jumuah and Al-Munaafiqoon. This is what has been narrated; and it is not proper for him to recite that which corresponds with (the topic of) the Khutbah. This is proper within the Khutbah, that he recites from the Quraan that which appropriately suits the (topic) of the Khutbah within the Khutbah itself, yes. As for the prayer, then (the recitation therein) is not to be restricted to the subject matter of the Khutbah.
يقرأ في الصلاة يعني ؟ أو يقرأ في آخر الخطبة ؟ إن كان المراد يقرأ في الصلاة هذا غير مشروع و لم يرِد ، إنما الذي ورد أنه يقرأ بسبِّح و الغاشية أو بالجمعة و المنافقون هذا الذي ورد ، و لا يجيب أو يقرأ ما يناسب الخطبة ، هذا يجيبه في الخطبة يجيب من القرآن ما يناسب الخطبة ، في الخطبة نفسها ، نعم ، أما الصلاة فلا تقيّد بموضوع الخطبة ، نعم
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Shaykh Saalih al-Fawzaan
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Translated by Raha Azeezuddeen Batts
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http://www.troid.org/index.php?option=com_frontpage&Itemid=300
http://sahab.net/forums/showthread.php?t=378891
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